Friday, December 14, 2007

Continuing in the Word of His Grace




Continuing in the Word of His Grace
And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith . . . And now, brethren, I commend you to God and to the word of His grace. (Act_14:21-22; Act_20:32)
The Lord desires for us to continue in a growing relationship with Him, continuing to draw more and more upon His grace: "continue with the Lord . . . continue in the grace of God" (Act_11:23; Act_13:43). One vital aspect of this process is to be continuing in the word of His grace.
As Paul and his missionary team passed through Lystra, Iconium, and Antioch (in Pisidia), they urged the disciples there to "continue in the faith." "The faith" is often used in the scriptures to refer to the revealed truth of God (in which we are to place our faith). Jude wrote in this manner. "I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints" (Jud_1:3). Thus, the word of God is "the faith." Consequently,
the call to "continue in the faith" was an exhortation to live by abiding in the word of God.
Later, when Paul was visiting the church leaders from Ephesus for the last time, he entrusted them unto the care of the Lord and His word. In doing this, he referred to the scriptures as "the word of His grace." Grace characterizes the word of God. Grace permeates the word of God. Grace flows from the word of God. It is in the scriptures that we learn of God's grace. There we learn of what it is (the Lord's undeserved riches, poured out freely for our justification, sanctification, and glorification) . There we learn of our great need for grace (a desperate, comprehensive, continual need). Also, in the word we learn of how we can access it (through humble dependence upon the Lord).
If we are going to continue in grace as the Lord desires, we must continue in the word of His grace. We will want to read it prayerfully day by day. We will want to study it regularly for increased understanding. We will want to meditate upon it often for growing implications and applications. Above all, we will want to be in the word consistently that we might get to know the Christ of the word. In knowing Him more, His mighty grace will properly impact our lives.

Sunday, December 2, 2007

HELL IS FOREVER!


All who enter hell — abandon all hope!

The horror of hell — for even one second is unbearable — but FOREVER!

Jesus says in Matthew 25:41: ". . . Depart from me, ye cursed, into EVERLASTING fire, . . ."

Rev. 14:11: "The smoke of their TORMENT ascendeth up for EVER AND EVER: and they have NO REST DAY NOR NIGHT."

What could possibly be worth eternity in hell? No wonder Jesus Christ warned so much about hell! No wonder Jesus said in Mark 8:36, "For what shall it profit a man, if he shall gain the whole world, and LOSE HIS OWN SOUL?"

Jesus Christ took hell very serious. . .
Jesus Christ says in Mark 9:43-47,

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Jesus Christ took hell so seriously — He could say without the slightest hesitation — to remove your eye, cut off your hand or foot, if that would keep you out of hell!

If hell is not real — Jesus Christ was the most deceived man that ever lived!

I’ll challenge anyone to read the words of Jesus Christ and tell me they are the words of a deceived man!

Jesus Christ knew exactly what He was talking about!

How did Jesus describe hell?
Jesus Christ spoke more on hell than any other subject..
Just look at how Jesus described hell:

WHAT JESUS CHRIST SAYS ABOUT HELL! "fire" Matt 7:19, 13:40, 25:41 "everlasting fire" Matt 18:8, 25:41 "eternal damnation" Mark 3:29 "hell fire" Matt 5:22, 18:9, Mark 9:47 "damnation" Matt 23:14, Mark 12:40, Luke 20:47 "damnation of hell" Matt 23:33 "resurrection of damnation" John 5:29 "furnace of fire" Matt 13:42, 50 "the fire that never shall be quenched" Mark 9:43, 45 "the fire is not quenched" Mark 9:44, 46, 48 "Where their worm dieth not" Mark 9:44, 46, 48 "wailing and gnashing of teeth" Matt 13:42, 50 "weeping and gnashing of teeth" Matt
8:12, 22:13, 25:30 "torments" Luke 16:23 "tormented in this flame" Luke 16:24 "place of torment" Luke 16:28 "outer darkness" Matt 8:12, 22:13 "everlasting punishment" Matt 25:46
WHAT IF JESUS IS RIGHT?
Hebrews 9:27 says, "And as it is appointed unto men once to die, but after this THE JUDGEMENT:"

it is appointed unto man once to die . . . and one day — YOU will die . . .
And in hell he lift up his eyes, being in torments . . .
As you leave your body — you realize something is happening. You hear a sound. . . getting louder and louder. . . screaming .. . .weeping. . . wailing. Terror and fear beyond anything you could imagine overtakes you. "This can’t be happening!" you scream. Your nostrils are filling with the awful stench of burning souls. Your face ignites from the heat. Flames are now blazing from your eyes, nostrils, ears, mouth — every opening in your body, flames are roaring out. Your body is sizzling and crackling from the flames.

Your body is now madly thrashing and convulsing from the horrible pain. "Why don’t I die?", you scream. You begin weeping and gnashing your teeth with the millions. "When will this pain stop?" But know this: it will never stop. . .

The darkness is so terrifying, it begins engulfing you.. You feel something moving in the darkness. . . something horrible is happening. "No! No! This can’t be happening" you scream — as your worm is emerging.

You begin cursing the day you were born. You scream — "Oh God, why didn’t you warn me?"— but you remember the preacher pleading with you to receive Jesus Christ. You remember reading that gospel tract. You cry — "God don’t you care?" — but you remember John 3:16 "For God so loved the world, that he gave his only begotten Son,. . ." "God is a God of love — He won't allow this", you cry — but you remember John 3:36, ". . . he that believeth not the Son shall not see life; but the wrath of God abideth on him."

And you soon realize, that Jesus Christ was right!
There is a place called hell.

AND YOU ARE THERE — FOREVER!

------------ --------- --------- ---

But God is a God of LOVE. . . Why would a GOD OF LOVE send me to hell? Yes, God is a GOD OF LOVE — but God is also a HOLY GOD. A HOLY GOD demands payment for sin. Otherwise God would NOT and could NOT be HOLY.

Because God is holy — sin MUST be condemned. Joshua 24:19 says, ". . he is an HOLY GOD;. . . he will NOT forgive your transgressions nor your sins."

BUT FRIEND I HAVE GOOD NEWS!
God does NOT want you in hell
Hell was not made for man. Matthew 25:41 says, hell was, ". . . prepared for the devil and his angels:"

Because God is a GOD OF LOVE, and He LOVED YOU so much, He sent His Son, Jesus Christ, to this earth to die a cruel death on a cross to pay the price a HOLY GOD demands for your sins.

Romans 5:8 says, "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us."

God does not send someone to hell. You choose hell when you reject Jesus Christ. When you refuse God's love gift of eternal life in Jesus Christ. . .

YOU CHOOSE HELL!
Millionaire Ted Turner, said in an interview, "I’m looking forward to dying and being cast into Hell. That's where I belong." You say — he’s a fool! But friend, when you say "No"; to Jesus Christ and His payment for your sin — you are saying the same thing! You’re telling God — I don’t need Jesus Christ — I’ll pay for my sins in hell! You WILL pay..an un-ending eternal payment!!!

If you reject God’s gift of eternal life through Jesus Christ
ONE DAY YOU WILL BE IN HELL!
Dr. Rawlings has watched as thousands of people depart into eternity. Most people think they'll somehow "sneak" into heaven, but Dr. Rawlings claims most people descend into the flames of hell!
Jesus Christ gave a solemn warning in Matthew 7:21-23
"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven. . . MANY will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?And then will I profess unto them, I never knew you: depart from me, ye that work iniquity."
If it was for a few days, a few months, a few years or even a million years, but to be tormented — FOREVER! You will despair of ever expecting any deliverance! You will beg for death itself to come and take you away! You will curse the day you were born! Revelation 14:11 says, "The smoke of their TORMENT ascendeth up for EVER AND EVER: and they have NO REST DAY NOR NIGHT."

What could possibly be worth eternity in hell?
No wonder Jesus Christ said in Mark 8:36: "For what shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?"Mark 8:36: God has something far better than words can describe for those who love Him. I Corinthians 2:9 says:
". . . Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him."I Corinthians 2:9 Friend, there is a place called hell! And, if you continually refuse God's gift of eternal life through Jesus Christ — just as sure as you live and breathe — ONE DAY YOU WILL WAKE UP IN HELL!

Don't wait until you die to find out the truth about Hell! Tomorrow may be too late! Proverbs 27:1 says, "Boast not thyself of tomorrow: for thou KNOWEST NOT what a day may bring forth."

Three people die every second, 180 every minute, since you started reading this — 2000 more people have gone into eternity! An automobile accident. . . A heart attack. . , A stroke. . .One thing is CERTAIN — you will DIE — today. . . tomorrow . . . a week. . . a month . . . a year. . . 5 years. . . 10 years. .. . 20 years. . . 50 years — ONE THING IS CERTAIN —" . . .it is appointed unto man once TO DIE . . ."

DON'T BE CAUGHT DEAD WITHOUT JESUS!
You may have made some terrible mistakes in your life. There may be some things in your life you would give anything to be able to change. But friend, I assure you — if you die without Jesus Christ — it'll be the worst mistake you could possibly make!

Has there ever come a time and a place in your life, when you received Jesus Christ as your personal Savior?

If not, you are on the way to hell!
Don't let anyone convince you that when you die it will be all over, and you will cease to exist and know nothing! The Bible says in Hebrews 9:27: "And as it is appointed unto men once to die, but after this THE JUDGMENT." Hebrews 9:27Revelation 20:15 says: "And whosoever was not found written in the book of life was cast into the LAKE OF FIRE." Revelation 20:15 If you've never received Jesus Christ as your Savior, bow your head this minute and ask the Lord Jesus Christ to save you. Don't put it off another second!

NOTHING'S WORTH TAKING THE CHANCE!

It's simple to be saved ...

Admit in humility that you are a sinner.

"As it is written, There is none righteous, no, not one:" Romans 3:10

"... for there is no difference. For all have sinned, and come short of the glory of God;" Romans 3:23

Realize you CAN NOT save yourself. "But we are all as an unclean thing, and all our righteousnesses are as filthy rags; ..." Isaiah 64:6

"Not by works of righteousness which we have done, but according to his mercy he saved us, ..." Titus 3:5

Believe that Jesus Christ died on the cross to pay for your sins. "Who his own self bare our sins in his own body on the tree, ..." 1 Peter 2:24

"... Unto him that loved us, and washed us from our sins in his own blood," Revelation 1:5

Simply by faith receive Jesus Christ as your personal Savior.
"But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:" John 1:12

" ...Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house."" Acts 16:30,31

"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." John 3:16

------------ --------- --------- ---

Sunday, October 21, 2007

"Christ died for the ungodly." Romans 5:6


What had You done, O my sweet Savior, and ever-blessed
Redeemer--that You were thus betrayed by Judas, sold to
the Jews, apprehended as a malefactor, and led bound as
a lamb to the slaughter? What evil had You committed,
that You should be thus openly arraigned, falsely accused,
and unjustly condemned? What was Your offence? Whom
did You ever wrong? that You should be thus . . .
woefully scourged with whips,
crowned with thorns,
reviled with words,
buffeted with fists,
beaten with staves?

O Lord, what did You do to deserve to have Your blessed
face spit upon, and covered as it were with shame; to have
Your hands and feet nailed to the cross; to be lifted up on
the cursed tree; to be crucified among thieves, and made
to taste gall and vinegar; and in Your deadly extremity, to
endure such a sea of God's wrath, that made You cry out,
as if You had been forsaken by God Your Father; yes, to
have Your innocent heart pierced with a cruel spear, and
Your precious blood spilt before Your blessed mother's eyes?
Sweet Savior, how much were You tormented to endure all
this--seeing I am so much amazed even to think upon it!

What is the cause, then, O Lord, of this Your cruel
ignominy, passion, and death? I, O Lord--I am the
cause of these Your sorrows!

My sins wrought Your shame;
my iniquities are the occasion of Your injuries;
I have committed the fault--and You are punished for the offence;
I am guilty--and You are arraigned;
I committed the sin--and You suffered the death;
I have done the crime--and You hung on the cross!

Oh, the deepness of God's love!

Oh, the amazing profoundness of heavenly grace!

Oh, the immeasurable measure of divine mercy!

The wicked transgress--and the just is punished;
the guilty set free--and the innocent is arraigned;
the malefactor is acquitted--and the harmless condemned;
what the evil man deserves--the holy God suffers!

What shall I say? Man sins--and God dies!

O Son of God! who can sufficiently . . .
express Your love, or
commend Your pity, or
extol Your praise?

I was proud--and You are humble;
I was disobedient--and You became obedient;
I ate the forbidden fruit--and You hung on the cursed tree;
evil lust drew me to eat the pleasant apple--
and perfect love led You to drink of the bitter cup;
I tasted the sweetness of the fruit--
and You tasted the bitterness of the gall.

O my God, here I see . . .
Your goodness--and my vileness;
Your justice--and my injustice.

And now, O blessed Lord, You have endured all this for
my sake; what shall I render unto You for all Your benefits
bestowed upon me, a sinful soul? What shall I render to
You, for giving Yourself in Your infinite love, to so cruel
a death, to procure my redemption?
~ ~ ~ ~ ~ ~ ~ ~

cclose2007

A Pure heart, and how do we get one ?


Good question, think for a minute.

A PURE HEART, IS A HEART THAT HAS NO IMPURITIES,

NO NOT ONE ! PURE IS PURE ! A PURE HEART, IS A

HEART FULL OF THE ABUDANCE, THOUGHTS, AND

DESIRES OF EVERY PURE WORD OF GOD, FOR EVERY

WORD OF GOD IS PURE ! THY WORD O LORD, HAVE I

HID IN MY HEART, THAT I MIGHT NOT SIN AGAINST

THEE ! AMEN !

A good place to start is to look around.

What do you see that you know brings you

closer to God ?

Your car, house, boat, garden, your position in

the office, your pc, your pets ? No ! ! !

But your relationship with these and all else

does. I think you see what I'm getting at here.

If you had none of the things that invade your

space and make you 'think' about going

to fellowship, rather than just going without

thinking it, do you believe your heart would be

renewed as you sit, stand, sing or Praise the

Name Of Christ ?

Would you begin to see a Pure Heart grow

within you ? My bet is a strong "Yes."

Think about this.....

You are late for work, the freeway is moving

ok, not great, but ok. You have your thing

together, and you are feeling good about

today. 'Listening to Praise and Worship,' or

Hosanna music in the car........suddenly someone

pulls right in front of you and cuts you

off. Do you become enraged? Do you spit a few

words off that you wouldn't use in public, and

then calm down and start singing with the

radio again? Do you begin to ask for

forgiveness, do you feel weird going back to

singing Praise after poison just came from your

mouth, or maybe ran through your thoughts ?

A right heart ? I don't think so.

Maybe that person on the freeway just lost a

mother to cancer, and is leaving the hospital

in tears and just barely is keeping it together.

How would you act in the same situation ?

Would you follow your heart? Is your heart

right enough to feel for that person? Maybe

they lost a child, or found out their husband

or wife is cheating and has just filed for

divorce after 2o years of marriage. Maybe they

were just reunited with a sister or brother

after 30 years and are so happy they can't

contain their joy.

No matter what, driving in this condition is not

safe, but a kind heart can make it safer, and

easier to forgive and understand.

Take a look around this week......

Begin to let God change your heart......let Him

show you how to let your children and wife

into that changing heart. How to look at the

person in the pew next to you as a valuable

friend, someone you have never hugged or

shaken hands with till now.

Help someone put groceries in the car at the

Supermarket. With God in your heart, no one

will fear you.

Purify the gifts that God has given you,

strengthen the talents that He has shown and

taught you to use.

I tell you these things from experience. I do

these things, and I am elated when I hear a

'Thank you so much,' or I see a smile that out

shines the noon sun. It is such a pleasure to

help others, and to know that God has given

me the heart that lets me push the flesh aside

and help a brother or a sister whom I have

never met, but still I also have a long walk

down this path, but what a joy to be on this

path

Seek and desire a pure heart. Seek and desire a

heart that does not care to be a part of that

which is of the flesh, unless the drive to

become pure requires that knowledge. A heart

that continually seeks the spiritual well

being and needs of others, and strives to help

meet those needs and minister to that well

being.

Think of this.....if every saved and spirit filled

heart on earth were combined as one, it would

still not attain the Pure Heart Christ had for

33 years of life, but He gave us the right to

obtain that purity. Grab it, let it be yours.

Seek God and His Son, for there are no other

riches worthy of ours or God's time beside His

Son and His compassion.

Then we become like Jesus, and we are the ones

who preach the Word-God's Son, Whom God sent

unto His children, even as Jesus, the Son of man

was. Acts 10:36 & 37.

Seek a Pure Heart.

FOR BLESSED ARE THE PURE IN HEART,

fOR THEY SHALL SEE gOD ( MATTHEW 5; 8 ) !

(JOHN 1; 1) AND THE WORD IS GOD !

BLESSED ARE THE PURE IN HEART ( IN DESIRE )

THEY WHO DESIRE TO KNOW AND OBEY THE WORD OF GOD,

FOR THEY SHALL SEE GOD WHO IS THE WORD, FOR THEIR

UNDERSTANDING OF THE WORD ( OF GOD ) SHALL BE

OPENED ( LUKE 24; 45 ) ! AND THE WORD, IS THE LIFE

THAT IS THE LIGHT WITHIN EVERY MAN ( JOHN 1; 1, 4, 9 ),

THE INWARD MAN OR CHRIST WITHIN, WITHIN US ALL !

THE PURE IN HEART SHALL SEE THE INWARD MAN FROM

ABOVE, WHO IS THE LIFE THAT IS THE LIGHT IN THEM, AND

ALSO FIND AND SEE THE KINGDOM OF GOD ( OF THE WORD,

OF THE INWARD MAN ) THAT IS ALSO WITHIN THEM

( LUKE 17; 21 ) THAT WE ARE TO SEEK FIRST ABOVE AND

BEFORE ALL THINGS, KNOWING THAT HE WHO SEEKS,

WILL FIND ! AMEN AND AMEN !

No God ? No Peace !

Know God ! Know Peace !

i_amgodschild

Friday, October 19, 2007

A New Day Has Dawned


We’ve another opportunity as God’s own to carry on; because Praise be to Him a new day has dawned.

We each can determine what we want to do, “the harvest truly is great but the laborers are few”.

Souls are hurting many painfully lost, awaiting the news the price of sin was paid on the cross.

Hearts are aching guilt tearing them apart; they can only be saved by inviting Jesus into their heart.

But the invitation can’t be offered until the truth is heard; it is up to the few to share God’s Word.

Condemnation does absolutely no good; we’re to reach out to others in love as Jesus said we should.

Ridicule and faultfinding drive souls away, we shouldn’t speak until we’ve taken a moment to pray.

Our hearts must be surrendered so we don’t judge or find fault, to do any different is equivalent to assault.

Let’s each of us surrender to God anew today, determined to reach out to others in a kind loving way.

Let’s seek God’s guidance before we utter a word, asking Him to prepare hearts for the message to be heard.

May each of us be servants God can count on, as we lovingly go fourth on this new day He’s dawned!

©December 15, 2006 Barbara Philbrook

All Rights Reserved

cclose1944e

Sunday, October 7, 2007

HOW TO STUDY THE BIBLE


Lesson Four: How to Interpret the Bible
The study of the 'rules' of Bible interpretation is called hermeneutics. Hermeneutics is the science of Bible interpretation. This strange theological term comes from the Greek word hermeneuo which means TO INTERPRET OR EXPLAIN. The reason for studying the Bible is to properly interpret what God is saying to us.
Two other technical terms are important here. Bible scholars often refer to the 'exegesis' of Scripture, which means allowing the truth to come out of the text without the filter of our own ideas. The word "exegesis" is also derived from a Greek word, which means "explanation " or "to lead OUT of." This means we approach to the Scriptures to learn what they say and mean, not to prove our own point.
The opposite term is "eisogesis" which is from a Greek word meaning "to read INTO". This is probably the most common (and dangerous) error of casual Bible students. It is even the error of many well-known television evangelists. This means that a person approaches the Scripture with a pre-conceived idea and uses the Scripture to prove their point, even if the Scriptures have to be "bent" to make them fit.
What we mean by Bible interpretation is the correct meaning of the passage as it was intended by the original author. In other words, we must allow the Bible to speak for itself. While this sounds simple, we must realize that we all have some pre-conceived ideas and that we must work carefully to see that we arrive at the Truth instead of seeking to prove that we are right. We must seek to understand what the original author had in mind--in his context of life and history.
The eighteenth century scholar J. A. Ernesti set the stage for what we call today "rules of Bible interpretation." For Ernesti, a correct understanding of the Bible mean discovering (1) the use of words, (2) the historical circumstances controlling their usage, and (3) the intention of the author strictly governed by his own words. (See Toward an Exegetical Theology, by Walter C. Kaiser.)
Rules of Bible interpretation:
(1) We must interpret the Bible in the light of its LANGUAGE AND HISTORY.
Language, or 'literary setting,' means that language has different meanings in different social, historical, and cultural settings. We must know what Bible words meant to the writers of the Bible. Understanding something of the meaning of the original languages is necessary for correct Bible interpretation, although you should also know that no new or novel doctrines are hidden in the Greek and Hebrew.
Second, "historical setting" means the time and place when a passage of the Bible was written.
This first rule brings up the need for Bible dictionaries and commentaries. They are helpful in obtaining background material as to the culture, setting and the history of the passage in question.
Some examples of how to apply this rule.
(a) Read carefully 2 Corinthians 12:2. What is the third heaven? The Mormons build a whole doctrine of levels of eternal reward based on this verse. But if you just understood something of ancient astronomy, you would know that the first heaven was the sky and clouds, the second heaven was the realm of the heavenly bodies (sun, moon, stars), and the "third" heaven, beyond the sun, moon and stars, was the realm of God. The third heaven is paradise, which Paul indicates in verse 4.
(b) Mark 1:1-21. Why did the disciples so quickly and readily leave everything and follow Jesus? Because they were so committed to him? No. Israel was under the iron yoke of Roman domination and occupation and everyone was expecting the Messiah who would liberate Palestine and rule the world. The disciples probably followed Jesus for very selfish reasons. Even later they were arguing over who was going to be the greatest in the kingdom, and who would sit at the right hand of the throne of the Messiah!
(2) We must interpret Scripture by Scripture
In other words, the whole Bible must speak for itself. We cannot build doctrines on isolated portions of Scriptures. It’s easy to quote individual Bible verses to prove your point. It is a much greater challenge to see how individual verses fit into the whole picture.
Examples:
(a) Does Acts 2:38 teach that baptism is necessary for the forgiveness of sins? Yes, by itself. But many other passages about water baptism in the Bible make it clear that baptism is necessary for discipleship and Christian growth, but it is not necessary to get into heaven.
(b) Does James 2:24 teach that works are necessary for salvation? Yes, by itself. But James 2:24 must be understood in the larger context of New Testament grace.
(3) Individual verses of the Bible must be understood in the context of OTHER VERSES IN THAT PASSAGE.
Two examples which will probably ruffle your feathers are;
(a) Matthew 24:40-41 says, "Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left." Does this sound like the rapture? It has been used that way for years. But look again at the verses ahead of these famous words. See verses 36 - 39, especially 39. In 39, who is taken away, the righteous or the unrighteous? And who is left? Read carefully. The rules of language apply to Scripture and dare not be bent or ignored. Just because it does not fit with what we want it to say, we must take it for what it does say.
(b) Romans 10:17 is not about building your faith by hearing the word, even though it is used by many preachers to "prove" just that. This verse is about salvation. In other words, faith in Christ unto salvation comes by hearing the Word. Just look at the context!
(An old proverb used in Bible School - "Text, without context, is pretext.")
(4) Each passage of scripture has one INTERPRETATION, many APPLICATIONS.
Interpretation is WHAT THE BIBLE MEANS. The "literal" meaning of each passage of the Bible understood on the basis of the rule of interpretation, must be our starting point for applying the Bible to our daily lives.
Application is WHAT THE BIBLE MEANS TO ME. One of the great Bible scholars of this century, F. F Bruce, wrote, "The place of the Bible in the life of the church has constantly added to it a wealth of fresh and practical meaning which the interpreter cannot ignore."
(5) We cannot build major Doctrines on isolated or unclear verses of the Bible.
Passages of Scripture in which a doctrine is merely touched on must be interpreted by those passages where a doctrine is expressly taught. An example is 1Corinthians 11:6. Another example is the idea that the gifts of the Spirit "died out" with the Apostles. There is no Bible verse in the New Testament that teaches this very popular idea, even though some preach it as a fact.
(6) In most cases, like the rest of the Bible, parables have ONE BASIC MEANING.
A more contemporary example is Aesop's fable of the fox and the grapes. You know the story. Is the lesson, or the moral of the story, that foxes actually eat grapes? No. That's just part of the story to illustrate a single moral principle. If you focus on whether or not foxes actually eat grapes you miss the whole point of the story.
Just so with the parables in the Bible. The parable of the ten virgins is a Biblical example. The parable is full of unique symbolism: the number ten, virgins, lamps, oil. But the whole point of the story is that we should "watch" or "be spiritual alert." Whatever else all the symbols mean is not clear, and to start building doctrines on this parable (like a doctrine of a partial rapture) is theological thin ice.
(7) Two guard rails along the highway of correct Bible interpretation: THE HOLY SPIRIT and THE CHRlSTIAN COMMUNITY.
We have the Holy Spirit to guide us, but this does not mean we don't need other Christians, especially well equipped and informed Bible teachers. And we have the established, historical teachings of the Church, but this does not mean we don't need the Holy Spirit!
Lesson One Lesson Two Lesson Three Lesson Five Lesson Six Lesson

Sunday, September 9, 2007

HOW TO STUDY THE BIBLE


Lesson Two: Old Testament Overview


The Old Testament consists of the 39 books of the original Jewish Bible, still used by Jewish people today. The word "Testament" means "covenant, agreement, contract". The word "Old" means "older, original," or the way God related to men and women before the Coming of Christ.

The Old Testament contains many observable kinds of information:

The Revelation of the Creation of the World by God, The entry of Sin into the World. The Flood
The History of the Ancient World Through the eyes of God, the division of the languages of the world
The History of the calling and God's dealings with Abraham and his decendents, the People of Israel
The Laws given to Israel, forming their "Constitution" and duties to God and morality of life
The Early history of Israel, the kings and judges and captivity of Israel to Babylon
The Writings of the Prophets, dealing with confronting sin and waywardness from God,
The Prophecies of The Coming Messiah, the Future Resolution of history, end times, and New heaven and earth
The Psalms, Songs of worship and praise and deep teachings about God
The Wisdom Books, Job, Proverbs, Eccelesiastes, Song of Solomon
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Perhaps we could title the Bible God's Plan. The Old Testament would be Volume One: The Plan Begins. And the New Testament would be called Volume Two: The Plan Completed.

The Purpose of the Old Testament was to reveal THE PERSON AND WORK OF THE COMING KING! All through the Old Testament the student of the Scriptures can find Jesus.

The Subject/Theme of the Old Testament was to reveal THE KINGDOM OF GOD AND THE COMING KING. All of the Old Testament looks forward to the Messiah and His kingdom.

The General Content of the Old Testament:
Please open your Bibles to the 'Table of Contents' as we work through this material. The Old Testament is neatly divided into three major sections.
a. HISTORY, Genesis to Esther.
b. POETRY, Job to Ecciesiastes
c. PROPHECY, Isaiah to Malachi

The Specific Content of the Old Testament Books.

Historical Books
The first five books of the Old Testament are called "The Pentateuch" and are believed to be written by Moses.

GENESIS is the book of beginnings or origins....of the world, the human race and especially the Hebrew nation. It contains the stories of Creation, Adam and Eve, Noah and the flood, and the biographies of Abraham, Isaac, Jacob and Joseph.
EXODUS is the book of the deliverance of Israel from Egyptian slavery. It includes the origin of the Passover, the Red Sea crossing, and the Ten Commandments.
LEVITICUS is a detailed description of Jewish religious ceremonies and sacrifices.
NUMBERS records the journeyings of the Israelites from Mount Sinai, where they received the Ten Commandments, to the Jordan River, just before their conquest of the Promised Land.
DEUTERONOMY means 'second law.' It is a of repeat of Leviticus and Numbers.
JOSHUA is about the new generation of Israelites crossing the Jordan River and beginning the conquest of Canaan, or "The Promised Land" under the leadership of Joshua. This book includes the famous story of the battle of Jericho.
JUDGES is the record of thirteen judges or popular leaders. The book records the sad result of man doing what is right in his own eyes. Main characters include Samson and Gideon.
RUTH is a simple but beautiful love story. Ruth is a gentile who becomes the great~grandmother of King.David.
I SAMUEL records the history of Israel from the last judge, Samuel, to the death of Israel's first king, Saul.
2 SAMUEL is the story of Kings David and Solomon.
I KINGS records the history of Israel from David's death, through the reign of Solomon, to the life of the prophet Elijah. After Solomon's death, the Jewish kingdom is divided into Israel, or "the North" and Judah, or "the South."
2 KINGS is about the ongoing civil war between Israel and Judah. Both kingdoms are finally destroyed by the judgment of God.
1,2 CHRONICLES are a kind of repeat of 1,2 Kings, with an emphasis on the history of the southern kingdom, Judah, from the reign of David to the Babylonian Captivity.
EZRA and NEHEMIAH are about the return of the Jews to Israel after 70 years of captivity in Babylon. Ezra is about rebuilding the Jewish temple, while Nehemiah is about rebuilding the wall and city of Jerusalem.

Hebrew Poetry
The second section or division of the Old Testament is Hebrew poetry. All of these books were written at different times during the historical record of the first 17 books. Psalms, for example, was written by a number of people, most notably David, during the books of Kings and Chronicles.
JOB, the oldest book of the Bible, tries to explain the most difficult question or life: why bad things happen to good people.
PSALMS is a book of prayer and praise.
PROVERBS is a collection of wise sayings.
ECCLESIASTES is about how to trust God and obey his commands, even when life makes no sense and even God seems unfair.
SONG OF SOLOMON is a love story. It has often been understood as a picture of God's love and relationship with us.
Prophecy
The prophetic books have been subdivided into two categories: the Major Prophets, called "major" simply because they are longer books, and the Minor Prophets, or shorter books of prophecy.
Major Prophets
ISAIAH is about the future kingdom of the Messiah. Isaiah is full of beauty and hope. Some of the most familiar passages of Bible prophecy are found in Isaiah.
JEREMIA AND LAMANTATIONS are prophecies of warning and judgment on wayward Israel.
EZEIKEL was written during the Babylonian captivity of Israel. It is about how the glory of God will return one day to the sanctuary in Jerusalem.
DANIEL is history and prophecy concerning Gentile world rule in relation to Israel and the Kingdom of Christ. It includes the famous stories of the three men in the fiery furnace and Daniel in the Lion's den.
Minor Prophets
HOSEA about backsliding and spiritual adultery.
JOEL, the prophet of Pentecost.
AMOS, about judgment on complacency and materialism.
OBADIAH one short chapter on the doom of ancient Edom.
JONAH, and the whale, Of course! But showing a picture of a reluctant evangelist, and a great revival despite him.
MICAH about Israel's sin and God's grace in the promised Messiah.
NAHUM, about the doom of ancient Nineveh.
HABAKKUK, the just shall live by faith.
ZEPHANIAH, on God's judgment and the future of Israel.
HAGGAl, about Zion's temple.
ZECHARIAH, a fairly long "minor" prophet with several chapters on Armageddon and the end of the world.
MALACHI, on robbing God, judgment, and the return of Elijah in the last days.
The Teaching of the Old Testament
(from material prepared by W. P. Ern Baxter).
One word sums up all..Christ. But let's see how this comes to pass. We will imagine a stranger with only an Old Testament in his hand. He opens to Genesis 1 and begins reading verse by verse. Soon he comes to Chapter 3, with its promise of Someone coming. He reads on and finds a repetition of the same promise in almost every book, until as he reads from Isaiah onwards the very Fullness of prophecy appears. But he comes to Malachi 4, the last chapter of the Old Testament, and the promises have not been realized. The reader has now become conscious the Old Testament is ,.. a book of unfulfilled prophecies.
So he turns back to Genesis 1 and starts again. Soon he is conscious of something strange and unusual: sacrifice and offering already in Genesis 4. He wonders what can be the purpose of it again in chapters 9, 12, and 22, and still more clearly in Exodus, until in Leviticus there is an entire organization of sacrifices, offerings, rites and ceremonies. He sees them referred to again and again, with very little explanation of their real meaning, until once more he reaches Malachi 4 without the light he needs. He is now conscious that the Old Testament is also ... a book or unexplained ceremonies.
Once more the reader returns to Genesis, and it is not long before he becomes aware of another great fact: man's great desire and longing for God. He reads of it in chapters 4, 5,15, 28, and 49 and throughout the rest of Bible history, but most of all in Job, Psalms and the Prophets. He reads again and again about people crying out for relationship with the living God and for the blessings God has promised. There are often answers, and there are great moments of satisfaction, but something is still missing. Again, the Old Testament ends without the complete realization of satisfaction in mans relationship with God. And our reader becomes conscious of yet another fact, that the Old Testament is ... a book of unsatisfied longings.
These are three threads running through the Old Testament making it by itself an incomplete book. It ought to be studied from this standpoint and with this perspective if it is to be rightly understood. Only thus will it be appreciated as the foundation of the New Testament.
And we will imagine that someone now gives our stranger a copy of the New Testament. As he begins to read, he finds there the very things he has failed to discover in the Old Testament! On the very first page he reads, 'That it might be fulfilled... ."
And soon he realizes that:
Jesus the Prophet fulfills in His life, the prophecies.
Jesus the Priest explains. in his death, the ceremonies.
Jesus the King satisfies. in his resurrection, the longings.
Jesus, my Prophet, Priest and King, is thus the key to the lock, the perfect explanation of Old Testament history, ceremony and prophecy.
Homepage for this study: http://www.theanswe r.org/biblestudy /inspiration. htm

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--Bible Verses to Ponder--

(Psa 1 KJV)
Blessed is the man that walketh not in the counsel of the ungodly,
nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
{2} But his delight is in the law of the LORD;
and in his law doth he meditate day and night.
{3} And he shall be like a tree planted by the rivers of water,
that bringeth forth his fruit in his season;
his leaf also shall not wither; and whatsoever he doeth shall prosper.

{4} The ungodly are not so:
but are like the chaff which the wind driveth away.
{5} Therefore the ungodly shall not stand in the judgment,
nor sinners in the congregation of the righteous.
{6} For the LORD knoweth the way of the righteous:
but the way of the ungodly shall perish.


(Deu 17:18-20 KJV)
And it shall be, when he{the earrthly king of Israel} sitteth upon the throne of his kingdom,
that he shall write him a copy of this law in a book
out of that which is before the priests the Levites:
{19} And it shall be with him, and he shall read therein all the days of his life:
that he may learn to fear the LORD his God,
to keep all the words of this law and these statutes, to do them:
{20} That his heart be not lifted up above his brethren,
and that he turn not aside from the commandment, to the right hand, or to the left:
to the end that he may prolong his days in his kingdom,
he, and his children, in the midst of Israel.

(Josh 1:6-9 KJV)
Be strong and of a good courage:
for unto this people shalt thou divide for an inheritance the land,
which I sware unto their fathers to give them.
{7} Only be thou strong and very courageous,
that thou mayest observe to do according to all the law,
which Moses my servant commanded thee:
turn not from it to the right hand or to the left,
that thou mayest prosper whithersoever thou goest.
{8} This book of the law shall not depart out of thy mouth;
but thou shalt meditate therein day and night,
that thou mayest observe to do according to all that is written therein:
for then thou shalt make thy way prosperous, and then thou shalt have good success.
{9} Have not I commanded thee?
Be strong and of a good courage;
be not afraid, neither be thou dismayed:
for the LORD thy God is with thee whithersoever thou goest.

(Deu 6:5-9 KJV)
And thou shalt love the LORD thy God with all thine heart,
and with all thy soul, and with all thy might.
{6} And these words, which I command thee this day, shall be in thine heart:
{7} And thou shalt teach them diligently unto thy children,
and shalt talk of them when thou sittest in thine house,
and when thou walkest by the way,
and when thou liest down, and when thou risest up.
{8} And thou shalt bind them for a sign upon thine hand,
and they shall be as frontlets between thine eyes.
{9} And thou shalt write them upon the posts of thy house, and on thy gates.
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